Philadelphia Stories Selects 2024 Winner of National Poetry Contest

PHILADELPHIA, PA (April 2024) – Philadelphia Stories is thrilled to announce LaVonna Wright of Lithonia, Georgia (left) as the winner of the 2024 National Poetry Contest. This year’s contest was judged by poet Kirwyn Sutherland whose work has been published in American Poetry ReviewCosmonauts Ave.Blueshift JournalVoicemail PoemsAPIARY MagazineFOLDERThe Wanderer and elsewhere. Kirwyn has served as Editor of Lists/Book Reviewer for WusGood Magazine, poetry editor for APIARY Magazine, and is a Watering Hole fellow. Kirwyn has a chapbook, Jump Ship, on Thread Makes Blanket Press. LaVonna Wright will be awarded $1,000 for “A Song for Anna Mae.” Wright and the runners up, honorable mentions, and editor’s choices will be honored at a reception next month in Philadelphia.

LaVonna Wright is a poet, educator, and artist from Augusta, Georgia. Receiving her MA in English from Georgia Southern University, LaVonna is devoted to a poetic and academic ethos that centers on innovation, equity, & truthtelling. She writes to venerate Black women’s narratives, personal and historical, often bearing witness to the ways in which they have navigated grief, unraveling, and silencing; through her work, LaVonna aims to reaffirm the tenderness that has not been offered to them. You can find her sharing writings in her newsletter, spending time in community, or cooking something slow.

Of “A Song for Anna Mae,” Sutherland comments:

“In the winning poem “A Song for Anna Maean erasure for Tina and those of us who chose to leave“, I was taken by not just the narrative that was able to be achieved from this erasure but also the sub or shadow narratives that the author crafted from just a couple of short/quick lines:
  A long dress

      carried me

I grew out of that
I fell

                                    in love
                     and

Dreams told me a

                                          Temper was

                                          A story
                                                                              broken, mean.

These set of lines are delicately simple but effective in how much heft they carry especially against the backdrop of Tina Turner’s, as well as many other black women domestic violence survivors’, story. The space in this poem allows the reader to linger on these lines/phrases, a further immersion into multiple texts: Tina’s words, the constructed poem, and the silences of her/their story/ies. In my experience, poetry is at its finest when it is well-crafted as well as being functional to its’ intended audience.”

 

Our three runners up are “Make Her Dance” by Vincente Perez of Albany, California; “Control” by Tara Elliott of Salisbury, Maryland; and “Tía rebuilds her house as she snores” by Purvi Shah of Brooklyn, New York.

To continue our poetry celebration, our contest judge, Kirwyn Sutherland (right) will lead a masterclass webinar on Sunday, April 7th on the topic, “Rearranging Erasure.” Details on the webinar may be found at https://secure.givelively.org/event/philadelphia-stories-inc/masterclass-with-kirwyn-sutherland. In addition, we will honor the winning poets of the poetry contest in an afternoon reception on Saturday, April 20 at 3pm at the Kanbar Performance Space at Thomas Jefferson University’s East Falls campus, which will be free and open to the public.

 

WINNER OF THE 2024 NATIONAL POETRY CONTEST

“A Song for Anna Mae,” LaVonna Wright (Lithonia, GA)

RUNNERS UP

“Make Her Dance” by Vincente Perez (Albany, CA)

“Control,” Tara Elliott (Salisbury, MD)

“Tía rebuilds her house as she snores,” Purvi Shah (Brooklyn, NY)

HONORABLE MENTIONS

“Flight,” Khalil Elayan (Tunnel Hill, GA)

“If the Elevator Tries to Bring You Down, Go Crazy,” Von Wise (Philadelphia, PA)

EDITOR’S CHOICES

“Oshouo,” Shin Watanabe (Binghamton, NY)

“Painting the Heart,” Alison Hicks (Havertown, PA)

“Underground Parking in Tehran, 1984,” Shakiba Hashemi (Aliso Viejo, CA)

“Yellow Throat,” Alison Lubar (Cherry Hill, NJ)

“the body remembers everything it has ever been,” Elliott batTzedek (Philadelphia, PA)

FINALISTS

“Sestina for Mothers on Fire,” Amanda Quaid (New York, NY)

“Dogma,” Mary Paulson (Naples, FL)

“An Ode to Bullshit,” Christian Hooper (Ann Arbor, MI)

“I’ve Always Struggled Learning Languages,” Jay Shifman (Philadelphia, PA)

“Like the Atmosphere,” Keren Veisblatt Toledano (Philadelphia, PA)

“Cain Stumbles on Step Eight,” R.G. Evans (Elmer, NJ)

“reporting from the colony on the inside of the empire,” Jay Julio (New York, NY)

“Vespers,” Eleanor Stafford (Narberth, PA)

“despídete (poem from a hospital room),” Julia Rivera (Philadelphia, PA)

“Monday, the First Bright Day,” Terra Oliveira (Lagunitas, CA)

“Extraction,” Jonathan Greenhause (Jersey City, NJ)

“Trampoline,” Sheleen McElhinney (Langhorne, PA)

“Apology Poem for Sleeping with Men,” Sara Fetherolf (Long Beach, CA)

“Breadwinner,” Ginger Ayla (Trinidad, CO)

“Rice Poem,” Maya Angelique (Philadelphia, PA)

“grief is a stone in the throat,” Alison Lubar (Cherry Hill, NJ)

“To enter into the body of god,” Elliott batTzedek (Philadelphia, PA)

“Long Emancipation Proclamation,” Vincente Perez (Albany, CA)


About Philadelphia Stories:
Philadelphia Stories is a nonprofit literary magazine that publishes literary fiction, poetry and art from Pennsylvania, New Jersey, and Delaware and distributes free of charge to a wide demographic throughout the region. Our mission is to develop a community of writers, artists and readers through the magazine, and through education programs, such as writer’s workshops, reading series, and other affordable professional development programs for emerging writers and artists. Philadelphia Stories celebrates its 20th Anniversary this year.

Having Witnessed The Illusion by Nicole Greaves

Review by Amy Small McKinney

In Nicole Greaves’ book, Having Witnesses The Illusion, the first poem, “Prelude” from Section I. Another Country invites us into her world of deep imagery and lyricism joined with storytelling. Though you know nothing about this world and the person she is addressing yet, you learn quickly that the search for others, connection in the midst of disconnection, and the desire to be both part of and out of this world is a central theme. In this introductory poem, Greaves begins with a girl’s love of horses:

There was a year when you thought of nothing

but horses, from wild mustangs to thoroughbreds,

 

And then, the first mention of language, how it is both “arrow” and forgiveness:

For a year you felt too massive to stay,

too wounded to move forward. You listened for bells,

 

for the precision in a sentence that held the shape of an arrow,

one that knew how to find the heart

 

Until finally, the possibility of connection:

 

It was then you began to realize that there might be others

who thought they could become horses too, and you called to them (1).

Throughout this book, Greaves also alludes to dark and light, hidden and revealed. In “Conventicle,” there is “Moonlight, the crack of stone / inside a hidden doorway” and “no men // for miles, only us, here / in this country between countries, // in this light of refuge” (2).

 

In “Sacks of Scarabs, Greaves continues this theme of dark and light, foreign and hopeful belonging as she and her mother held hands through the museum:

 

The museum’s glass box was hidden from light

            in between the hopeful columns, the scarabs swarming in a pool

            of fabric. Somehow they made the presence of my mother’s body

            more familiar, in the way her shadow made it more foreign (3).

 

This sense of foreignness linked arm and arm with togetherness continues throughout the book

in many disguises, including and especially, the power of language. For example, in the poem, “Mine,” Greaves writes, “Through the keyhole of my ear / where I was locked in / to what my mother and tía / were saying, the disagreement / of their silhouettes / in their first language, / language of sails and conquest, / where azul is closer / to the blue in fire, / hija closer / to the thread in daughter, / and mía closer to mine” (4).

 

Greaves often weaves Spanish into English, including when her beloved mother tries out idioms in English, saying: “Don’t look a dark horse in the mouth”(5). As a child, a teacher scolded Greaves for rolling her r’s too much, an allusion to her mother tongue. Greaves uses language to highlight lack of language, words like “stutter” and “the anticipation of sound.” And she returns to the horse frequently, whether in lines from “Caning”: “When he tightened the strands he leaned // back as if pulling on reins, the horse / the night before him when silence / magnifies the anticipation of sound” (13). And to the sense of being different—an outsider listening in, an outsider wondering: Will I always be the sum / of my poverty? (11)

 

Section II. The Waiting Room, confronts other ruptures, the loss of the beloved dying mother as well as the author’s own miscarriage where, after watching a child and father at a playground, she says during her own winter, “this is the sugar the body craves.”  (41)

 

In this section focused on grief, the title poem, “Having Witnessed The Illusion” is written in tercets, emblematic of mother, daughter, and death waiting in the wings, and returns us to the same sense of struggling to see inside, through a peephole or listening from outside a door: “to reveal just enough to say there was more // in the way a knitted sweater is a series of portholes, / and the body, the ocean, the thing contained / in its projection, a ship in a bottle, a cancer in its cell, // or the waiting room itself. (29)

 

In “Moments In The Trees,” Greaves continues:

 

when the mind is years ago

 

            in the village that no longer is

            a village, thinking of that boy who no longer is

 

            a boy. Her brow furls like someone

            blowing into a reed

 

            to push music through, tightening

            the pitch into its eye, sharpening

 

            until the voice is gone. (45)

 

Greaves finds her way back to her mother,  through her mother’s words that become her own in Section III Reclaimed. In “Awakening To My Mother’s Voice From Beyond:” Maybe, hija, you should go to the / planetarium today and watch the universe / expanding (55).

 

Greaves moves her readers away from the peephole, away from the porthole, away from the small openings between herself and the world, including the mother’s world before America, and into something larger. Now there are doors and windows into the world, a house painted “cerulean blue / like the house in my mother’s story, // the one in her village, made of water,” and then: “In this house, my mother said, // there are no masculine or feminine words, / the spoons were always joyous // and women always safe.”  (“Mi Casa” 57)

 

And in “Sorting Through My Inheritance,” Greaves admits: “Sometimes there’s no translation. / A word so much a word that you can’t speak it. More taste. Filament.” and how “All through adolescence, I was always both awake and asleep. / You would ask me:¿Entiendes?/ Then quickly remembered English: Do you understand?/ “Entiendo, Mamá.” And finally, “After you are dead, I’m happiest becoming you.” (73)

 

And as a mother to her own children, Greaves, in “Epilogue,” while painting wooden boxes, tells her readers, “Then we went to the fields / to be with the horses, but we could only hear them. // The smallest muñeca said to me, / You can’t tell if they’re coming or going.” She answers: “No, my lovely little nut, I said, / they are one and the same.” (75)

 

By the end of the book, Greaves has brought us full circle, moving us from the experience of being different, to loss, and to finally finding what she has gained and who she has become. In struggling to understand her single mother’s immigrant experience, and her own shuttling between languages and profound sense of feeling like, and being viewed by others, as an outsider, we journey with Greaves as she, daughter, teacher, mother, and writer, moves closer to belonging. “In the last bench in Meeting I am / all the other women” (“Faith And Practice” 63).


Nicole Greaves’s poetry has appeared in numerous literary reviews––including SWWIM, Cleaver Magazine, Matter Poetry, American Poetry Review; Philly Edition, Radar Poetry––and was awarded prizes by The Academy of American Poets and the Leeway Foundation of Philadelphia. She was a finalist for the 2020 Frontier Digital Chapbook Contest and a 2015 finalist for the Coniston Prize of Radar Poetry, who also nominated her for The Best of the Net. She was selected by Gregory Orr as the 2003 Poet Laureate of Montgomery County, Pennsylvania. 

Reviewer: Amy Small McKinney: Amy Small-McKinney is a Montgomery County PA Poet Laureate Emeritus (2011). Her second full-length book of poems, Walking Toward Cranes, won the Kithara Book Prize 2016 (Glass Lyre Press). Her chapbook, One Day I Am A Field, was written during COVID 2020 and her husband’s death (Glass Lyre Press, 2022). Her poems have been published in numerous journals, for example, American Poetry Review, The Indianapolis Review, The Inflectionist Review, Baltimore Review, Pedestal Magazine, SWWIM, Persimmon Tree, ONE ART, and The Banyan Review, and she has contributed to several anthologies, including Rumors, Secrets, & Lies: Poems about Pregnancy, Abortion, & Choice (Anhinga Press, 2022) and Stained: An anthology of writing about menstruation (Querencia Press, 2023), among others. Her poems have also been translated into Romanian and Korean. Her book reviews have appeared in journals, such as Prairie Schooner and Matter. She has an MFA in Poetry from Drew University and currently resides in Philadelphia.

Esprit de Corpse by EF Deal

Review by Anna Huber

Esprit de Corpse is a unique tale of adventure and mystery set in a french steampunk setting, largely separating the book from novels that traditionally place the steampunk universe in England or America. The novel makes use of different religion, socioeconomics, and even languages to both fill the book with depth and richness.

Esprit de Corpse begins with introducing the reader to the two protagonists of the book, Jacqueline and her sister Angélique. One may want to continue reading the book purely for fascinating characters. These two draw the reader into the story vivaciously, captivating readers with their quirks, flaws, and overall passionate personalities. Their story begins with a train ride and an automaton that literally falls into their path- a scene which both brings to light how skilled Jacqueline is with machinery, but also begs the first question, is this a story about ghosts in the machine?

From there, the mystery and intrigue continues to build as an unknown man breaks into Jacqueline’s workshop and attempts to steal back a component from the automaton. Though his plan is stopped by a quick thinking Angélique, there is more to this man’s plans and his motives than meets his eye, and before too long he becomes another intriguing character and suggestive love interest.

Then, in an attack, Angélique is kidnapped- or as luck would have it- secretly rescued. Jacqueline is then tasked with two difficult tasks- rescue her sister while trying to discover the mysteries of the automaton who brought the struggle and bad fortune to her and her sister. Joined by a lively and heroic Torque warrior, Jacqueline races to beat a mysterious Count whose ties to her family go further than even she realizes.

One of the masterful things accomplished by Esprit de Corpse is the commentary provided on traditional ideas about female autonomy and women’s possession of their own body. Trigger warning, the book does deal largely with themes of sexual assault and rape, offering a unique view and imagery of how it can effect both the body, the survivor, and family members of survivors. Note, the way this material is handled in the novel may be disturbing to some readers, but the ultimate message of how it can change a person is not to be overlooked. However uncomfortable the topic may be in the novel, it is worth noting that some may agree with the unorthodox and even uncomfortable opinions held by characters- opinions that some survivors may side with. The book also works to provide views of how many women working in predominantly male-led fields may feel in trying to forge paths of their own.

Ultimately though, the book does work to find coalition and common ground between good people- women and men alike- all fighting to stop a common evil and bring peace back to their home. By the end, families both unite and grow. Through pain, hardship, and bravery, the book does end with a fulfilling resolution- completed with even a few good and unpredictable twists. Unity is a word that captures the message of the book, as well as best conveys the real spirit behind Esprit de Corpse.


EF Deal lives in Haddonfield, NJ with her husband and two chow chows. Her work has been published in a variety of ezines and anthologies as well as in The Magazine of Fantasy & Science Fiction. She is assistant fiction editor at Abyss&Apex and video editor for Strong Women ~ Strange Worlds.

Reviewer: Anna Huber: Anna Huber is a Graduate Student in the MA in English Literature Program at Monmouth University in New Jersey. Her love for literature began at a young age as her mother was (and still is) an English teacher who read to her often and imparted to her a love of stories. She plans to pursue a career in higher education and impart an understanding and greater respect for literature to future students.

Gala by Lynne Shapiro

Review by Susan Williams

The poetry collection Gala by Lynne Shapiro is a transcendent collection exploring in detail the intricacies and themes of art by using a few specific works pictured in the book to guide the reader through her experience. Akin to taking a slow walk through a gallery, the reader is pulled along by a thread as the collection circles around and back again, creating an image all its own using themes of discovery, recollection, and identity. Throughout each reading of this collection, readers will find themselves discovering something new and exciting, perhaps an image they had glazed over or a connection from one piece to another. This collection is beautifully unfolding onto itself into a larger and more complex work of art. Over the course of the collection, works tie and weave into one another creating a delicate and sophisticated braided structure that keeps the audience anticipating the next strand and wondering how its themes will further expand and saturate the collective themes of musing and art.

Shapiro uses physical pieces of art as framing devices for her poetry throughout the collection, often showing them in photographs to give the reader an image to ground themself in while they read, but it often is presented after the text, which seemingly gives the reader an option to read it in their own way, they can choose to look at the presented image and factor that into their reading experience or choose to form their own image based on the text alone. It is also important to note how Shapiro uses the page space, allowing for the text to have whatever space it needs in order to breathe and hold its full effect. It frames each of the paragraphs like a piece of artwork hanging on the white walls of gallery, much mirroring the subject matter of the collection itself and yields to just a slight disruption of the eye that keeps the audience guess and looking for more. Throughout the work, you can take note of how Shapiro sees art and the reverence with which the admires different pieces, and yet also see glimpses into her wit as she includes asides throughout the collection as cheeky jokes between her and the audience themselves.

Throughout the book I found several lines to be irreverent and particularly hard-hitting. In “The Gala Apple” the audience is given two simple lines, “Is the original sin the desire for originality? – Is it the immortality that we’re after?” It is this two lines I find will resonate in the hearts of all people who desire to create or consume art in any medium, as all art stems in at least some capacity from originality. There is this ongoing idea of the apple and sin throughout the collection, which ties back not only into christian mythology but is connected to so many other mythological beings in the collection as it clings tightly to the themes of temptation.

I would greatly recommend “Gala” by Lynne Shapiro to everyone I know who has appreciated art in their life time. For both poetry aficionados and to those who are rather unfamiliar with the genre, this collection is an excellent read to get you thinking about the nature of art and how it is created, not to mention what it all means on both a worldly and personal scale. “Gala” highlights the importance of the consumption of art in our everyday lives and how doing such can build connections and widen our view to a perspective beyond our own sometimes narrowed views of the world.


Lynne Shapiro is a poet and essayist living in Hoboken New Jersey.  Originally from Ozone Park, Queens, Lynne moved to Culver City, California when she was a pre-teen. She studied Comparative Literature at San Diego State and Brandeis University, where she earned an MA.  After graduate school, she moved to New York City to work at Farrar, Straus and Giroux Publishing company.  For over a decade she worked at the Whitney Museum of American Art and was a member of the faculty at Parsons/The New School in New York and at Hudson County Community College in New Jersey.  Culture and nature intertwine in her work to reveal a desire for wildness, magic, rootedness and authenticity.

Reviewer: Susan Williams is a graduate of Susquehanna University and writes fiction.

AChE

Chapters, timers on stoves, toothpaste—
these things warn about their ends. Timing
belts. Miscarriages. A skinny little trans-
planted tree giving up on itself. These
don’t. Like an open-armed daughter who
tears across a playground. Like a tired one,
almost grown, pleading carry me carry me!
Ghost moments. Like you and I talk.

That daughter kisses me goodbye and
gets on the Metro de Madrid. Three stops
to her apartment. I turn into the day.
An old metal-cased phone booth rises
up and out of the concrete crossroad.
Sky-blue side panels, grass-green tented
top, matte metal face, buttons to nowhere.
Nothing to hold onto. Slathered in symbols:

resta’irador / Hello My Name is / De meulbles y

antigüdades / numtas / 91 478 30 42 /

Nana Karamel Tatoo / IBIZIA59 / JUAN GALGO /

FCK PIGS

Palimpsests and echoes, messages crawling out of
bottles, regrowing tentacles: acetylcholinesterase
in action. We have this protein, too. Los Madrileños
reaching out and receiving. Even though their ghost
lines ache. Even though those lines have been


Chapin Cimino is a creative writer living, writing, and teaching near Philadelphia. Besides connection, she loves daughters, risotto, properly made sidecars, cities without skyscrapers, and raising her heart rate. Chapin’s creative work has appeared in Hippocampus, The Write Launch, The Dewdrop, and The Curator.

Rosebuds

The headline says, “Rosebuds on remote
island die from water shortage,”
and for the next three weeks, the networks broadcast
the bees that are lacking honey, shaming
the greedy Americans for their plastic water bottles.

“If only they could wait a day for another cup of coffee,”
the article begins, “the rosebuds would receive
their fair share of water and could feed
the bees that are shriveling into jellybeans.”

Overcome by guilt, the Americans try to save
the dehydrated blooms. They shut off their water and
live like gatherers. Anyone seen within arms distance
of a faucet is fined three hundred dollars.

After three months of conservation, they’re told
the rosebuds still haven’t recovered, so the Americans
storm the island carrying truckloads of water,
heartache, and honey. Upon arrival, flocks of bees
buzz overhead, and the Americans are greeted by a field
full of vibrant red. The Americans clink their keys
in their pockets and shuffle around. The next minute,
everyone gets a headline alert that says,
“Rosebuds on remote island have risen.”


Chris Faunce is a writer from Pennsylvania. He graduated from Drexel University in 2023 with a degree in Civil Engineering. He won Drexel University’s Creative Writing Award for Poetry in 2019.

Scenario in Surreal

Spy into her casement’s window
At her apartment she putters
Front door fastened, two closets shut, cabinets
She has a nest at the office where she clicks away
She has a nest at the movie house

Stadium 5 seating re-running Gone With The Wind
A daunting grand buck
At a doorsill swears at her, “I don’t give a damn”

The woman is not trying any more, last week she tried
She walked herself into a Chagall painting at the museum
To realize its encompassment
To query how lovers decalcified float in the air
To observe in the gallery next how winged cherubs inviolably hover

The lady’s purse holds a book and a pencil
The point’s been blunted from lists
The yellowed paperback has tea stains
She repeats to herself, “Give me Peace”

The sun radiates
A fact comes upon her
She cannot grasp what it is, it was there and gone
The woman cannot move, she is pinioned
The moment void of weight
A neither before nor after the moment

She drifts to the gardens
It is the vacant end of the mall by the lake
Debit and credit cards have not discovered it
A bluebird and a cardinal flit on a branch
A great blue heron wings low over water
An updraft exits toward blue
A fluttering, soft, as in askance

The woman flies up


Aside from his writings and professional career, including 20 years of university teaching, Harvey Steinberg of Lawrenceville, New Jersey has devoted time to voluntary leadership in arts and civic organizations. His poetry and prose have been published extensively and his artworks have appeared in dozens of juried shows. Many of his poems can be read in Agitations and Allelujas (2022, Ragged Sky Press, Princeton, NJ) and in numerous literary print journals.

The City of Brotherly Love

Philadelphia, a city of blue glass that shines bright against the clear sky like a fish’s scales in a river, sits perched between two metropolitan behemoths: New York and Washington D. C. Known more for its attitude and aggressive sports fans than its kindness, it can be difficult to see the attraction of the “underdog” city; however, for those who have spent time here and have grown to appreciate its gruff nature, there’s a uniqueness to Philadelphia that separates it from other cities. “We are what we are, don’t care what others think, and can rightfully stand on our own just fine without needing to convince others of some sort of magic that exists here,” my friend Nate said after returning to Philadelphia, having spent two years in Mexico. It may not sound glamorous, but it’s real. It’s more than just a symbol of prosperity and potential the way all cities are. Philadelphia just has this vibe. Even before I lived here, I knew it was different. Even before I lived here, it felt like home. My friend, Claire, said it perfectly, “It truly is a thriving city with so much personality and character with the charm of community I sense I would not feel in a larger city like New York. Philadelphia is known for being the City of Brotherly Love, the more time you spend living here the more you truly understand that motto.”

***

On my third day in Philadelphia, I laced up my running shoes early. It was July and without the cover of the lush trees of the Schuylkill River Bike Trail that I had grown accustomed to, it was likely to be a sweaty run. The air outside was dense. I could feel the particles of moisture move around my body as I walked down the front steps of my new brownstone building, but I didn’t care. The city—my city—was just starting to wake up. Cars choked the stretch of Broad Street on their way to work. People walked the streets with their newspapers and podcasts. As I started my music and began the run that I had mapped out, I thought about how good it felt to be a part of something larger than myself again. How, after a year in isolation with only my father and grandfather, I was one of the masses. A Philadelphian.

Running in the city is like trail running in nightmare mode. Not only do you have to make sure you don’t run into any potholes or rusting bulkheads, but you also have to weave in between people, bikes, and the dreaded cars. I had been running for a few months at that point, clocking fifteen miles a week on a good week, but I had to readjust my expectations for that morning. Head on a swivel, I darted between slower pedestrians and looked both ways before crossing streets. It was a higher risk, but fun. It made the time go by fast and, of course, further fed into the idea that I belonged to this new place that I had decided to make my home.

***

“In Mexico,” Nate continued, “Everything felt like a dream or adventure. And most people there are happily participating in that dream and adventure. But that makes taking life seriously difficult. As I started to focus more on my work and professional development, that environment became counterproductive, and I didn’t quite fit in anymore. So, I began to miss the normalcy of Philadelphia and the ‘corporate America’ environment. Normal people with normal jobs, careers, goals.” That’s what Philadelphia is, a working-class city full of people just living their lives. Dreams do not come true here. We do not make promises we cannot keep, and it’s this authenticity that attracts people, or, sometimes, repels them.

***

Three miles. That was my goal. A nice, easy run to get myself into the mindset of running in the city. It was a good run for the most part, albeit hot and the cement was tough under my feet. I felt confident and capable as I charged down Passayunk, vibing to my music and thinking of how good the shower would feel when I reached my apartment a mere half mile away. Crossing the slanted intersection at Dickinson, I saw a beat-up red pickup truck out of the corner of my eye. They’ll stop, I thought, continuing through the intersection. He’ll stop, I thought again as the truck approached. By the time I realized the driver wasn’t going to stop, it was too late. The truck hit my right shoulder, sending me hurtling towards the ground. The intersection froze. My AirPods skittered across the road. It wasn’t even eight o’clock in the morning.

***

“We are nice but not necessarily friendly,” Claire said. “We help each other out but will also quickly curse each other out should the occasion arise.” Picking myself up and dusting myself off after an elderly man with crazy white hair bonked me with his car, I could commiserate.

“Are you okay?” he asked, somewhat perplexed. I murmured a weak “no” as I hobbled to the curb, scared that I would cry if I said anything else. The man, Joe, pulled his truck over and sat with me until the police arrived and we could file a report. As we sat, we talked through what happened. How the stop signs were askew and where I thought he had yet to stop, he already had and had begun driving again. We also talked about life and health. He gave me his insurance information as well as his phone number. He would check in on me three times in the following weeks just to see how I was doing.

Waiting at the urgent care for my shoulder to be x-rayed, I thought about the events of the day. Embarrassment burned the back of my neck. It was only my third day in the city, and it was rejecting me. The one dream I had been working toward for years, the thing that kept me sane during the pandemic shutdown, had been smashed before my eyes like my left AirPod which had been run over after the accident. What was I to do now?

When I told the nurse what had happened, he nodded his head. “You’d be surprised how often people get hit by a car running or biking.” “Really?” I asked, rolling up my sleeve to show him my budding bruise. “Oh yeah, it’s super common,” he continued before welcoming me to the city.

***

It’s our experiences that make us. This was the first of many experiences that would shape me over the next three years including heartbreaks, publications, diagnoses, and friendships. Even though it was a little painful, I feel strong now, aware. When I charge up the same stretch of Broad Street that I ran just three years before, I know I’ve earned my confidence. What felt like a rejection at first has shown itself to be a baptism into the city. I think about this as I walk to my local coffee shop on Saturday mornings or sit in Columbus Park and watch my neighbors come and go. As my friend Nate once said, “I cut my teeth in Philly figuring out who I was.”


Jillian S. Benedict is a creative writer living in Philadelphia, Pennsylvania. In her free time, she enjoys yoga, reading, and listening to music while people watching from her stoop. Her work can be found in Feels Blind Literary, Schuylkill Valley Journal, Roi Fainéant, and on Instagram @writerwithoutacause.

Vick’s Vapor Rub Covered Baby (Editor’s Choice of the Marguerite McGlinn Prize for Fiction)

1926 Prospect Place dressed up as the Pentecostal House of Prayer for All People on Sundays. The Lord’s house was a solid brick Brooklyn building adorned with cracked stained glass and a winged foot of Hermes soaring high above domed double doors. In the early 80s, this house for prayer was not for all people, just his chosen few. And no angels, nor gods, no faith, nor reason could save me from the devilment that went on in the building’s basement. Crown Heights. Brooklyn. New York.

At 1926 Prospect Place, everyone was related. We had real parents and play parents and real grandparents and play grandparents and church aunts and church uncles. We worshiped as one body from the “rising of the sun ‘til the going down of the saints.” Our family, extended family, and play family were intoxicated by 1926. We were seduced into stomping to the rhythms of its unrelenting drum. Seduced into slapping tambourine hide against calloused thumbs. High off the breeze from swaying church fans. Captivated by the stench of hot combed hair grease and the organist’s jheri curl activation cologne.

One Sunday, at 1926 Prospect Place, a three-year-old asthmatic me was sitting on my real grandmother, Rebecca’s, size 16 lap. Thirty years prior, Rebecca had come north to the Pentecostal House of Prayer for All People from Sumter, South Carolina to live with her younger sister, Henrietta, who already called this church home. In 1949, just days after arriving in Brooklyn, Rebecca met her future husband, my grandfather Richard who was handsomely dressed, but singing off key in the Pentecostal House of Prayer men’s choir.  Richard was also from Sumter although the two had never met. It is rumored that he’d fled to Brooklyn after he killed a man who proclaimed that my grandfather would be hanged because he owed the lynch man a debt. No one knew much about Richard, not his real age, birthday, or last name. It is also rumored that Richard loved Rebecca’s size 16 lap which led to the two fornicating, maybe in the church’s basement, until they immaculately conceived a son–my father. Some say Richard, who was the most caring, God-fearing man at church, smacked and kicked Rebecca around at home. One evening after service, she defended herself with a high heel shoe. Unbeknownst to either of them, the point may have jabbed him in his liver where alcohol poison had set in. That night Richard would die in a hospital room hallway, leaving behind his only begotten son, my three-year-old asthmatic father Richard Anthony Moses. Rumor has it that at my grandfather’s funeral Rebecca sat in the same pew where she and my grandfather first met.

Thirty years later Rebecca was still sitting in her favorite seat, but instead of kneading Vicks Vapor Rub into my father’s asthmatic neck and chest, now she was massaging it into mine. She was ensuring I could breathe in the New York summer’s suffocating heat, when a group of spirits must have crept into my grandmother’s shoes and then into her stomping feet. The spirits ran up her calves like fire ants until her legs shook and finally, she had to take me off of her lap and place me and my Vicks Vapor Rub down on the wooden pew beside her so the spirits wouldn’t get inside of me.

The ants took over Rebecca’s body in waves, forcing her to stand and then march and then slow dance out into the aisle and up to the hand carved cross covered altar at the front of 1926 Prospect Place–leaving behind a teary-eyed, terrified, menthol smelling me. With the spiritual ants now in her hair and mouth and eyes, my grandmother bellowed to her church family with a guttural childbirth like plea, “I was glad when they said unto me,” her arms outstretched to the heavens, “Oh let us go into the house of the lord.” And at once, as if a summer’s breeze rushed in off the East River, and its mighty wind blew down heaven’s front door, as if ancient spirits had been summoned by my grandmother’s cries, in flew 1926 Prospect Place’s invisible legion inhabiting my real parents and play parents and real grandparents and play grandparents and church aunts and church uncles  in ways that caused them to holler, run, drop, twirl, twist, and shake without control.

This is how I met my play grandmother– Regina. Regina was a hairy tween. A step half cousin with big hands and a light mustache and peazy arm hairs. She was not afraid of my Auntie Jeannine, my father’s play sister on his cousin’s mother’s side who I am named after, passing out with a scream. Auntie Jeannine always passed out with a scream when the spirits came. Regina slid in on the far side of the pew next to a clinging, pleading, tantruming me. I was caught alone in a whirlwind of spiritual milieu and my play grandmother was here to save me. Or so I thought.

“Don’t be a crybaby,” Regina said, pretending to laugh and cry like the cartoon on the side of the Crybaby’s candy box. Her sugar filled siren song lured me closer and closer to the cross at the end of the wooden pew. I gave her a half smile and scooted toward her with my hand out, trusting her enough to wipe my tears and give me more treats.

“Let me show you something,” Regina said, swiping the Vicks and taking me by the arm passed my passed-out Auntie Jeannine, passed the piss smeared bathroom and downstairs into the dimly lit basement where our families congregated for dinner in the evenings and other manners of mischief we, all the while popping handfuls of sour candy into my cheeks.

The basement was like a little city—down here the older kids were our strict play mothers and play grandmothers and all of us toddlers were their human baby dolls.

 

Everyone was busy. Some play mothers and play grandmothers were doing their human baby doll’s hair, some were reading books to their human baby dolls, some were dressing and undressing their human baby dolls’ from head to toe. Some play mothers and grandmothers played church, jumping and chanting and pretending to have ants in their pants like our parents upstairs.

Regina’s playhouse was a neat area between two cafeteria tables. She put a purse full of Chico Sticks and Crybabys and Now Laters and lollipops on my shoulder and went to kiss me on the cheek.

“You smell like…”

“Vicks,” I wheezed.

“Are you a smart girl?”

I shook my head yes.

“Are you a good girl?”

I shook my head yes.

“Are you a sweet girl?”

I shook my head yes.

“Say yes grandmother,” she petted me like a kitty before sitting me down in a chair.

“Yes, grandmuva,” I replied through a jaw full of Now and Laters. And then Regina told me to stay quiet unless she told me to speak. Twirling on the toes of her patent leather Mary Janes, she was off to boss around her other human baby dolls.

“Clean this room. Do your homework,” she commanded, handing out stinging hand pops to those who disobeyed.

When Regina came back to our playhouse, I was a good listener and hadn’t by moved an inch. She picked me up onto her lap and held me close like my real grandmother would.

“Good girl,” she huffed, flustered from taking care of so many play children. With my head to her chest, I listened to her hurried heartbeat, and sniffed in her musky church sweat, and tried to ignore the thumps from our families dropping like fallen angels to the ground upstairs above our heads..

“Eat this,” she shoved two more Crybabys into my mouth. I sucked the candy with sour sore lips and stroked her peazy arm hairs until I started to fall asleep.

“I think you need more Vicks,” she interrupted my dream, reaching into her pocket for the bottle. “You sound like it hurts to breathe.” It did.

And then, Regina was just like my real grandmother, rubbing clumps of camphor, menthol, spirits of turpentine, oil of eucalyptus, cedarwood, nutmeg, and thymol in circles down my bare bird chest and back. But not like my real grandmother when she started rubbing it generously on my legs, then my knees, like that would help me breathe. It did not.

“You need to pee?” she asked.

I shook my head no.  Which I guess she mistook for permission to put her manly hands up my pretty purple peasant dress.

“You sure?” she said, her nails scratching the walls of my inner thighs. “Lemme check.”

I shook my head no.  Which I guess she mistook for permission to rub the outside of my Sunday best polka dot panties.

“What about now?”

I shook my head no. Which I guess she mistook for permission to insert her fingers of camphor, menthol, spirits of turpentine, oil of eucalyptus, cedarwood, nutmeg, and thymol up inside of me. I winced and cringed and lost my breath from the icy heat, but Regina kept her hands there in my Sunday panties, vapor rubbing me to death. I bit down on my Crybaby, but couldn’t cry. I held it in, stared at the blank white wall and gasped for air–taking short staccato breaths to the rhythm of 1926 Prospect Place’s drum beat. “Don’t be a cry baby. Don’t be a cry baby. Don’t be a cry.” I sang inside my head.

“Little Jeannine is my granddaughter now,” Regina announced to the group of play grandmothers, her hand still up in my dress like a ventriloquist. I musta looked like a real dummy. No one said otherwise. No one objected. The city was busy.

That evening, after the spiritual ants disappeared into their mounds, Regina returned me to my real grandmother who thanked Regina for taking such good care of me. Our church family congregated in the basement for our weekly meal of crispy fried chicken, creamy canned corn, parboiled white rice, and sweet buttery cornbread.

“Eat this,” my real grandmother insisted, “or you won’t get cake.” She held a spoonful of rice and chicken to my mouth.

Cake was my favorite. But I was not hungry.  I was not speaking. I could not breathe.

“Is she ok?” Regina walked up behind me smelling of camphor, menthol, spirits of turpentine, oil of eucalyptus, cedarwood, nutmeg, and thymol.

“She’s good…” my grandmother was about to say to Regina, when my pee started to puddle beneath my seat.

“Bad girl,” my grandmother said, popping my right hand to the tempo of her speech. “You’re supposed to tell someone.”

“Yes.”

And with the last stinging pop, finally I could cry, but not scream.


For the last 10 years, Jeannine Cook has worked as a trusted writer for several startups, corporations, non-profits, and influencers. In addition to a holding a master’s degree from The University of the Arts, Jeannine is a Leeway Art & Transformation Grantee and a winner of the South Philly Review Difference Maker Award. Jeannine’s work has been recognized by several news outlets including Vogue Magazine, INC, MSNBC, The Strategist, and the Washington Post. In Nairobi, Kenya, Cook facilitated social justice creative writing with youth from 15 countries around the world. She writes about the complex intersections of motherhood, activism, and community. Her pieces are featured in several publications including Broad Street Review, Philadelphia Inquirer, Root Quarterly, Printworks, and midnight & indigo. In addition, she has been published by Princeton University Press. Jeannine is the proud owner of Harriett’s Bookshop in the Fishtown section of Philadelphia, Ida’s Bookshop in Collingswood, New Jersey, and Josephine’s Bookshop in Paris, France.

The God of Ugly Things (Third Place Winner of the Marguerite McGlinn Prize for Fiction)

The vacation had been Ada’s idea, of course. The word “vacation” had also been Ada’s, although the term now seemed like a bit of a stretch. She’d buried the lead, speaking of the unspoiled beauty of the shoreline, the unfettered wildness of the vegetation, the local birdlife uncorrupted by centuries––nay, millennia––of mainland evolution. She’d used the phrase “private island” about a hundred times.

Now, in a canvas tent of their own slapdash construction, Emin was beyond un-thrilled. Even at the outset, in the exquisitely appointed breakfast nook she shared with Ada, she had been suspicious.

“It’ll be fun,” Ada had insisted. “You know, surviving together.”

“Isn’t that what we’re doing now?” Emin had said.

Ada had laughed, and Emin had laughed, and even Wilder, whose expressions most often began with a popped-out earbud and a theatrical eye roll, had laughed.

They had all known, even then, that the “vacation” would move forward. Ada took care of all the arrangements, as was her penchant, and Emin both teased and took pleasure in her instincts for fastidious fun. Ada had been this way about their honeymoon in Crete, the surprise Christmas in Bogotá, the business-turned-pleasure trip in Philadelphia shortly after they’d started dating. Beneath a pretense of spontaneity was something better: an unflappably focused assurance that everything would go to plan.

Always, but especially on occasions like these, Emin was both keenly aware of and totally unbothered by her irrelevance. She was happy to float through Ada’s life like an accessory, latched like a filter-feeding barnacle on a whale, beneficial but not strictly necessary. Wilder, Ada’s child, was similar. They’d given their mother access to a certain class of experience, the privilege of talking openly (albeit humbly) about giving life, the credibility of working motherhood, single motherhood, access to private school meetings and mommy message boards, a sheen of personhood as could only be enhanced by someone else’s. But they were, like Emin, a body in orbit, blissfully slung around whatever was at the center of Ada.

There had never been a man in the picture––Ada had built Wilder from scratch, a “one-woman experiment,” as she was fond of saying––and had been both thrilled and a little disappointed when it went so well. Wilder had never asked the whereabouts of Donor #11308D, had never required the therapy for which their mother had budgeted. They understood the role of a man in their existence the same way Ada did: vital, but more of a one-time donation than an ongoing contribution.

The proposed trip was, in part, intended as an occasion for Emin and Wilder to bond. Ada had fretted about the psychological ramifications of introducing a stepmother to the only child of an only parent, especially at the tender age of seventeen. What age isn’t tender? Emin had wanted to know. But the trip was irrelevant; she and Wilder got along fine. They were birds of a proverbial feather: Wilder the created one, Emin the curated one.

Wilder and Emin were so similar that they made similar jokes about the notion of a “survival vacation.” Emin teased that Ada had summited the peak of Maslow’s hierarchy and was now so bored she was starting over again at the bottom. Wilder’s joke was more novice and crass, simply that the pinnacle of the hierarchy was wedged firmly up Ada’s ass. In both instances, Ada was a good sport, amused that the event was already bringing them together.

They went to the REI on Lafayette together, the one that energized Ada and made Emin feel like trash, and picked out rain gear, long johns, headbands in slightly different colors and sizes. Afterward, they walked to Rubirosa, where all of their dietary restrictions were met.

Deep down, Ada harbored concern about Emin and Wilder’s facile, unfussy kinship. She hoped the trip would uncover something more profound, less superficial. She was delighted, obviously, by their camaraderie––Emin was the best, Wilder was the best; why shouldn’t they get along? ––but she didn’t trust it. She’d seen fighting fish in aquaria and knew, from her perspective as whatever metaphorical third-party fish was not a fighting fish, that it was only a matter of time.

“Survival has a way of bringing out the best in people,” she had told Emin in the kitchen.

“I think you’re thinking of the worst,” said Emin.

#

Before the survival excursion is the survival training, which is intended not only to teach hedge funders how to make fires, but also as a gentle segue between high-rise and toilet-less campsite. They will be alone on the island for ten days, with only their wits, numerous supplies, packaged food, toiletries, a sat phone, sunscreen, and a team of professionals with a speedboat on standby to protect them, so it’s fitting that their not-inexpensive “vacation package” would include training in the art of survival.

As they’re arriving, a gang of five tech bros is headed out.

Emin can’t help herself. She sways near Ada and whispers, “You’re sure you want to do something they want to do?”

But Ada is ready. Ada has been thinking about this for weeks. “I want to do what I want to do. Why must the paradigms of desire and experience be oriented according to the male hegemony? Why should my interests and actions––our interests and actions––be evaluated in relation to the impulses and behaviors of males, let alone males a fraction of our age, cis males for gods’ sakes, males in industries which are gutting our prospects for reconciling the wage gap and thwarting economic mobility for female and non-male-identifying workers?”

“For systemic reasons,” Wilder mumbles behind them.

A tech bro who’s just passed glances over his shoulder and snorts. Ada ignores him. “Alright, alright then, even so––even if everything we want and do is about what they want and do––why should they have all the fun? Why shouldn’t we have what they have?”

“Because they shouldn’t have what they have.”

At this Ada stops. She is delighted and horrified. She’s created a monster.

“The one-woman experiment worked,” Emin whispers. “You must be thrilled.”

#

The training camp on Kapiti Island is helmed by two guides: Tanemahuta and Ben. Tanemahuta is a Māori conservationist with a master’s in environmental science from Auckland. Ben is a former snowboarder and travel agent who, a few years ago, was “feeling a change.”

“See?” says Ada. “Something for everyone.”

They’re greeted at the entrance to the lodge by Ben, local representative for Aventura Regia. “More like an ambassador,” he says with a wink.

“More like a sycophant,” Wilder says under their breath.

Ben smacks his hands together like they’ve all just won something. “Welcome!” he says, gesturing them inside but not offering to help with the bags. Part of the process of acclimation toward self-reliance.

The interior of the lodge is all lumber and organic muslin, straying from natural aesthetics only when absolutely necessary. Ben is grinning about everything like he came up with it. “Dinner at six,” he says, “you. will. love it. Then a short video presentation, then orientation at eight tomorrow. Although if I were you” ––he punctuates his hype routine with an over-the-shoulder wink––“I’d get up at six thirty for that can’t-miss Kapiti sunrise.”

Wilder has earbuds in but can hear enough to roll their eyes.

Ada sets an alarm for six fifteen on her phone.

Emin is genuinely curious but has had enough with the winking.

Dinner is local and impressive: pūhā-laced toroi mussels and karengo dressed with karaka berries. Ada repeats every unfamiliar word aloud, eager to retain the knowledge. Wilder drinks sauvignon blanc with abandon, with no objection from Ada, who understands the trip to be a rite of passage; nor from Emin, who not only doesn’t believe in minimum drinking ages, but who considers parenting to be beyond the scope of her office; and certainly not from the staff, who, given what their guests pay, would let Wilder do lines of coke at the table if they wanted.

There’s a short presentation after dinner, redundantly designed to get the travelers enthused about something they’re already committed to doing. All along the walls, framed photos of past “survivors” beam down at them with identical rows of white teeth, different timbres of sunburn. A general sense of triumph prevails, though it’s hard to tell from the photos whether this is something the “survivors” acquired during the course of their adventures or arrived with on their own.

Tanemahuta shows up around seven thirty, confers quietly with Ben in the entryway while the dregs of dinner are cleared. Wilder, who’s insisted that a Polaroid mini camera is one of their “desert island items,” snaps a quick image of Tanemahuta, admiring in his mien the suggestion of a sympatico ennui.

Ben bids them all “a fond goodnight” with a light palms-together bow, which only Ada reciprocates, and Tanemahuta takes over the post-dinner orientation/presentation video, with considerably less fervor than Ben.

In the video, a San Francisco yogi in an orange halter-style bikini spears a fish. The fish, a tuna maybe, writhes on the tip of a branch she’s sharpened like a shiv with a knife she’s brought from home. In the YouTube version, there’s a link to buy the knife.

After the yogi, there’s a trio of brothers in near-identical variations of the same pullover sweater. Each looks stoned as hell.

Then there’s a talking heads segment, the CEO of Aventura Regia, mostly haircut, followed by footage of a bearded entrepreneur standing nude on a cliff, facing the water, limbs spread in gratitude to the universe. Ada and Emin, who have always found amusement in the male buttocks, share a private smirk.

The video is lousy with drone shots, all twirling around volcanoes, beaches, rock formations at a wildly fluctuating frame rate. The score is definitely stock music, but the expensive kind. Something with “victory” in the file name.

Wilder, who’s been quietly filching gum from the hospitality cart for the past four hours, applauds drably as the video winds to a conclusion.

“Any questions?” Tanemahuta asks.

Wilder snaps a mouthful of gum. “Has anyone ever died?”

“Not yet,” says Tanemahuta, and the way he winks, you can tell he was encouraged to wink more during a management meeting.

#

The next two days are a blur of naval-grade bowline knots and passably constructed fires, quizzes on poisonous leaves and K12 flashbacks to dissected dogfish sharks. On the third day, Tanemahuta, who’s mostly been teaching, stands back to let Ben, who’s mostly been announcing, announce that the team is ready for the wild.

As a graduation gift from the mandatory basecamp training, Ada, Emin, and Wilder are each given a guidebook, each in a slightly different color and size. In addition to invaluable footnotes on local flora and fauna, each includes a blank sketchpad section in the back, with an encouragement to “write what you see.”

Beauty, writes Ada.

#

Tangata Pokanoa, the “private island,” is roughly eighty kilometers north of Kapiti. It is, as promised, private as all get out, not even a fleck on maps of the Tasman Sea. Ada takes care to model excitement over this and other aspects of the trip, as she did when Wilder was a toddler, teaching them to appreciate ice cream and positive election returns.

Tanemahuta steers the speedboat into a designated cove on the western shore. Ben points out various trees from their various guidebooks. He’s right about half the time.

When they land, Wilder leaps from the boat before they’ve fully moored. Ada recognizes in their rashness an element of growing up, of going before one’s ready, of coming of age. Damp to the knees with seafoam, Wilder fishes the guidebook from their back packet and consults it. Feet planted in the unsteady surf, they look up, then down, then over their shoulder, grave with concern.

“That goat should not be here.”

“Right you are!” Ben exclaims, as though they’ve won a bonus round. He lashes the boat to the mooring, talking as he stumbles over the side, less elegantly than one might expect from someone whose job this is. “Goats were introduced to New Zealand in the ’80s––the 1780s––and then, for reasons not totally explicated, were sort of transported around to various islands.”

Behind him, Tanemahuta seethes.

“Turns out feral goats are pretty good for brush-clearing, but bad for other things,” Ben continues.

“Like… the ecosystem?”

“Yeah, exactly.”

Ada and Emin disembark with minimal pomp, each trying, in her own way, to be present.

The world is all blue and green, dripping with majesty. Indifferent ocean, algal profusions. Clots of gorse over icing-white sand.

“What’s gorse?” Wilder asks.

“Ah,” says Ben, grimacing. “They’re sort of––how would you put it, Tawny?”

“They’re the feral goats of the plant kingdom.”

“That’s it.”

They all take a walk around the shoreline adjacent to the cove, and Ben keeps gesturing with the full length of his arm. “The island is yours,” he says. “You can set up camp wherever you like.” Wilder watches as a feral goat bounds back into the dark through a patch of underbrush. “Though Tanemahuta can suggest some good spots if you want.”

“Happy to,” says Tanemahuta, although he doesn’t sound happy at all.

#

When the speedboat disembarks from the shore, Emin stands at the place where the water kisses the sand for a very long time. She is, despite herself, ecstatic.

The truth is, she has always wanted this life, this woman, this place.

She is, for the first time in a good long while, at ease.

#

Ada, Emin, and Wilder have agreed on a campsite (the spot suggested by Tanemahuta) by unanimous decision. “Not because he’s a man,” Ada says grandly, “but because he knows the island.” Then, looking pointedly at Wilder: “We don’t discriminate against men because they’re men any more than we’d like them to discriminate against us.”

Wilder cocks their head. “Yeah, I know.”

Ada leads them through the grubby fanfare of tent-building and fire-building with the enthusiasm of a den mother presiding over a gingerbread house contest. There’s a great deal of excitement at first but, despite six collective hours of knot training, they’re concurrently overqualified for and not terrific at it. Nonetheless, the tent––a sand-white flap strung between multiple half-assed knots––and the fire––a glowing slur of salvaged branches over the pre-packaged fire-starting kit––go to plan. In the end they are, one has to admit, magnificent.

“Christ, would you look at that?” says Ada. And she’s right, of course, it’s totally magnificent. It is inarticulably beautiful, this dumb tent and rollicking paint-by-numbers fire against the indigo swell of the Tasman Sea. Birds are everywhere. The gorse, whether it’s technically supposed to be here or not, is a flourishing civilization of flowers in caution-tape yellow and dusk-dark green. All is right with the world, for at least five meters in every direction.

#

Once the tent and fire are built, and in the absence of news, phone calls, closets, appliances, work, school, and the generic din wafting up from Spring Street, there’s not a whole lot to do.

So they find things to do.

Ada composes several works of hybrid poetry in the back of the journal gifted by Aventura Regia.

Emin reads her guidebook with alacrity. She builds fires, harvests edible flowers for garnishes on their half-planned/half-foraged meals. She learns about the local wildlife, on the whole less spectacular and less hampered by evolution: birds that can’t fly, mammals that can’t run, insects that can’t sting. She keeps reading, fascinated, but the general takeaway (as far as she can tell) is that evolution is a drag and that things should basically be left alone.

Wilder drinks moodily from their canteen and stares into the distance, but not toward the water. Emin asks what they’re up to, and they reply that they’re watching for goats.

Wilder, Emin, and Ada go on hikes and discover innumerable treasures: fluorescent-green flightless parrots, centipedes the size of your thumb, two-hundred-foot waterfalls. A mid-air rainbow because, according to Wilder, “science.” They have a picnic in a cave and Ada and Emin twine their fingers like an obscure braided pastry of which neither can remember the name.

They’re all lodging in the same tent, so Ada and Emin go on a conspicuously vaunted “walk” about which Wilder couldn’t care less. The sex is fast and hot and uncomfortable, with Emin pinned against the trunk of a kohekohe tree. Emin and Ada come at the same time and are profoundly grateful, with the unspoken understanding that every pleasure, no matter how gratifying, has a half-life.

#

By the end of Day Three, things are getting a little strange. Ada, who’s always loved good coffee and, to Emin’s chagrin, has occasionally touted this as a personality trait, has begun brewing coffee via the “sock method” introduced by Ben during Day Two of training. Emin has never hated Ada, not really, but when she devoutly calls something Emin’s grandmother has done for sixty years––something Emin’s worked very hard not to do, something she’s worked very hard to subvert with the likes of three-hundred-dollar espresso machines and other vestiges of assumed privilege, but nonetheless still knows how to make better than this affront––“cowboy coffee,” as Ben does, as though he came up with it, Emin hates her, just a little. It’s not a dealbreaker, but it’s not ideal.

When they go to bed, ten inches from Wilder, shielded by the flapping corner of their increasingly precarious tent, Ada rolls over and locks eyes with Emin, gaze glowing with “survival.”

“Don’t worry,” Ada says quietly, “nothing trite is going to happen. This trip isn’t going to dredge up weird shit like how you hang your shirts wrong or whatever.”

“What the fuck are you talking about?” says Emin.

Ada leans back, glamorously arched in the waning firelight like she’s about to say something crazy, but then, because they’re both extremely tired, they’re asleep before the conversation goes any further.

#

By Day Four, Ada has given up on inviting the other two to either sunrise yoga or sunset yoga, although what she did this morning was really just stretching. She’s read about how, prior to the widespread adoption of time zones, villages would set their clocks to noon whenever the sun reached its zenith in the sky, so this is what she’s done. Working from an illustrated fragment of text in her guidebook, she’s constructed a primitive sundial close to the tree line. It’s more aesthetically interesting than useful––she borrows Wilder’s camera to take a photo of her handiwork––but she takes pleasure in saying “Dinner’s at six,” and having it mean something.

By mid-afternoon, they’re all a bit hungry and bored, passive-aggressively reading books across the communal fire. Facing the forest and not the coast, Wilder is perched over a paperback copy of Julie of the Wolves.

Ada watches Wilder keenly over the haze of the fire, dunking a sock into a pot of tepid water.

“Why do you think they’re reading that?”

Emin, inspired by the pro-self language of her guidebook (actually Wilder’s), is lying against an unsteady pile of tōtara leaves at a forty-five-degree angle, trying to reclaim her tan. “Maybe it’s for school.”

“No. That’s a middle school book.” Ada bobs the sock in the water with the rhythm of whetting a weapon. “You think they’re trying to send a message?”

“Send a message?”

“That they’d rather have done the polar vacation.”

“No. No one wants that.”

“Or…” Ada softens. “Or they’re genuinely interested in survival.”

“Christ, who isn’t?” Emin means for it to sound playful, but it doesn’t. “I mean obviously they’re interested in survival. Recreationally.”

“Are you drunk?”

“How the hell would I be drunk?”

“I just feel like they’re reading it at me.”

Yesterday, while on the prowl for feral goats, Wilder offered to trade guidebooks with Emin. Emin agreed. Wilder’s had more pictures, more natural wellness tips, more artists’ renderings of botany and fewer of wildlife. Emin’s had more animals than plants, many of which were endangered or extincted, which she was beginning to find depressing. They didn’t find any goats, but Emin was grateful for the company.

Wilder offered Emin a sip from their canteen. Emin coughed, and Wilder blandly clarified that it wasn’t water, that they’d been stockpiling white wine for the duration of their training on Kapiti. Emin should have, of course, lectured them, but why? Who was to say Wilder didn’t know better?

There was a moment. An understanding.

Wilder laughed and then Emin laughed. It wasn’t even a whole scene. Just a moment, really. Hardly worth mentioning.

Truth is, it had occurred to Emin, just once, just for the splittest of split seconds, how fun it would be.

She used to go for younger girls. Not young young, obviously, but younger than she. Emin liked having something to offer.

“It’s normal to have involuntary sex dreams about people you know,” Emin’s therapist had once told her. “It’s inevitable.”

“Inevitable?”

“Normal.”

Emin had looked out onto a partial but legitimate view of the Park off 83rd. “I don’t need to be told I’m normal,” she’d said.

Her therapist had grimaced, then smiled, then said, “Copy that.”

Emin had dozed to the sound of custom pen on custom notepad, vision lapsing between lashes and leaves, sunlight glinting through slats of black tupelo and American elm.

And that had been it. Nothing had been resolved.

That had been the lesson.

“It’s not that you’re drunk. You just seem drunk.”

“Thanks,” says Emin. She turns away, as though she’s tanning each side of her face at intervals, but really because she’s had a lot of Wilder’s squirreled-away wine and is super drunk.

#

Over dinner on Day Six, Wilder is difficult to engage. They’ve become very concerned with the goats.

“Honey,” says Ada. “Honey, honey.”

Wilder, who has about two hours of battery life left before their contraband iPod becomes a glorified brick of trash, switches it off and turns slowly, for effect. “What if something dreadful happens?” they say.

“What are you talking about?” says Ada.

“If something happens to one of us. Do you think they’d really get here on time?”

“What is wrong with you? Of course they would. It’s in the contract.”

“I read about this woman on one of their South Pole trips. She was a total convict, and no one knew.”

“Well, that’s one of the good things about a trip like this,” says Ada. “It’s just us.”

#

The photo that winds up on the wall of “survivors” is taken on Day Six. It’s Ada, staring straight into Wilder’s Polaroid camera, pinching a two-inch crab between her thumb and index finger. In the photo, you can still see the dregs of her last manicure, from Lucky Nails on Seventh. The color is Khaki Vert by Chanel. Vogue will reference it briefly in a future article on “strong women.”

#

Wilder has spent the bulk of the “vacation” tracking down the creatures in their guidebook (really Emin’s), asking questions of no one, because there’s no one to ask and also no internet. On Day Seven, they find an insect the size of a gerbil scampering through a patch of gorse and are over the moon. “Can you believe it?”

“Yes,” Ada says confidently, although she’s doing something else.

“It’s a wētāpunga. The guidebook says it’s endangered. Almost extinct.”

“Really?”

“Here.” Wilder brings the guidebook to Ada, and they look at the entry together. Ada feels a nostalgic pang, a surge of déjà vu. She remembers this, her and Wilder perched just so over elementary school textbook passages on icebergs and rain forests, diagrams on South America’s slow secession from Pangaea. Wilder’s small fingers tracing the words of the informational display at the museum’s butterfly conservatory, eyes darting between the illustration and the real thing, near-panicked with fascination, as though they might have to choose.

“It’s one of the oldest animals on the island,” Wilder expatiates. “These little islands, they broke off from other landmasses like fifteen million years earlier than Australia––or, no, before the dinosaurs were extinct––so then other places got mammals like crazy, but here never did. So, you know how Australia’s like nine-for-ten or something on the world’s scariest insects?”

Ada nods, following along, maybe about to cry. She’s so proud of Wilder.

“But here never got mammals the same way, so without predators, the insects didn’t have to get scary. They didn’t have to survive. So instead of getting smaller and faster they got bigger and slower.”

Ada nods. “Survival makes us all better.”

“No, no,” Wilder says, talking so quickly that they interrupt their own laugh, “they are better. They’re basically mice or rabbits or whatever. On a long enough timeline, they’re essentially you.”

Ada laughs and squeezes Wilder’s hand. “Honey, you’re brilliant.”

The insect is lumbering so slowly that Wilder is able to get their camera from the tent and snap a photo before the creature’s made even a meter of headway. They wave the Polaroid like a fan, watching.

“This is the best part,” Wilder says. “Wētāpunga is named for a myth. It means the god of ugly things.”

The insect is undeniably ugly, Ada supposes, but in a sort of adorable way. Bulbous black eyes and flailing antennae, a plump, scaled body propelled by notched legs that seem to have no awareness of what the other legs are up to. It bumps against a bundle of undergrowth and then finds its way onward, clambering between the hazard-yellow flowers of the gorse.

“Wētāpunga,” she says, eager to retain the knowledge.

#

Day Eight is by far the worst. The shadow hasn’t even reached the tenth rock in Ada’s sundial before Wilder is stumbling out from the tree line, pinching a new Polaroid.

They head straight for the water, where Emin is standing barefoot, toes flirting with whatever flotsam and jetsam the Tasman Sea has to offer. Emin has in mind to procure some edible seaweed for dinner, which Ada has vociferously approved, but Wilder’s guidebook is more artsy than informative on the subject of sea plants. She turns at the sound of Wilder’s approach.

“Hey, kiddo.”

Wilder thrusts out the Polaroid. A grisly half-insect, definitely wētāpunga, split along the seams of the scales two thirds up its back. It’s crushed from the neck up, innards smeared over the cuplike shell of the carapace. Two legs hang like chopsticks draped over the lip of a cup.

“Christ,” says Emin. “Same one from yesterday?”

Wilder shrugs. They don’t know. “These fucking goats,” they say hoarsely.

“You don’t know it was them.”

Wilder clutches the photo with both hands now, careful not to touch the part with the pigmentation. “I touched it,” they finally say.

“What are you talking about?”

“I thought, when will I be this close again to something like this again, right? So, I touched its back and it stopped for just like a second, and then it kept going but like, what if it’s one of those things like when you touch a bird and then the mother bird won’t take it back? Or those two seconds altered the course of its day? So, you know, now it got stepped on? Because of me?”

Emin sloshes through the surf and pulls Wilder into a hug, careful not to disturb the photo.

From the entrance of the rapidly devolving canvas tent, well out of earshot, Ada sees them bonding and smiles.

“This wasn’t your fault,” Emin says.

“I mean, probably not, no, but in a truer, more historic way, yes.”

Emin isn’t sure what to say to this, so she turns back to the surf, where she’s just in time to see the next bad thing emerge. The Polaroid of the dead insect, along with the ensuing exchange, is why Wilder is also right there, and why there’s a second person to scream when it happens.

A thin ribbon of black swells up from the froth of the surf. The ribbon––a snake, in fact, its underside a vivid gorse-yellow––twitches its head curiously, as though gauging its prospects, then, with a decisive, bantamweight lunge, latches onto Emin just above the ankle.

Wilder, finally traumatized in a way that will require therapy, watches as Emin collapses and, with the snake still attached, stomps on its back with their bare heel. The snake lets go, and Wilder is unsurprised when it limply drifts off. They felt the vertebrae snap underfoot.

For a second, everything is quiet. It isn’t until Wilder places their hands on their knees and screams “WHY DID YOU BRING US HERE” that Ada realizes anything is amiss.

#

Emin opens her eyes to see Ada and smiles, vision bleary with a rush of affection. Ada is here. Ada will know what to do.

Up the coast, Wilder is photographing the corpse of the snake, which has washed ashore, like a forensic investigator.

Ada, who’s purchased every new edition of the EMS Field Guide since the year Wilder was born, has pulled Emin into her lap by the torso to elevate the heart above the wound. She’s traced the initial bite and marked the progress of the inflammation with a ballpoint pen. She’s pressing two fingers to Emin’s pulse with one hand, clutching the sat phone to her ear with the other. “What about the speedboat?” Ada shouts.

There’s a pause on the other end, slightly longer than the standard lag for a sat phone. “One of the fellows on Kaipahua,” Ben says grimly, “got himself bit by a stingray.”

“That is not a fatal injury!”

Ben clears his throat. “It can be if it takes a testicle.”

Emin laughs deliriously, maniacally, loud enough for Ben to hear. She gets it now, kind of, the sliver of fun women in labor must have. The all-access pass to honest reactions.

“Then get the goddamn helicopter here RIGHT FUCKING NOW,” Ada yells. Emin is still laughing.

Wilder races across the sand and drops to their knees, Polaroid and guidebook in hand. “Mom,” Wilder says. “Mom, mom.”

“Honey, what?”

“It’s a yellow-bellied sea snake. It’s––” Wilder drops their voice “––very. poisonous.”

“I thought you said they don’t have those here.”

Wilder shrugs, helpless, already crying like it’s their fault. “I don’t know,” they say, “I don’t know anything.”

“We thought it was extinct,” Ben says over the sat phone, “but they found one in New Zealand––”

“I DON’T NEED YOU TO BE FUCKING PBS, BEN. I NEED THE FUCKING HELICOPTER.”

“It’s already on its way.” The way he says it, you can tell Ben is crying.

Emin, for her part, has never been more in love. This is the Ada she knows, survival Ada, whether or not survival is required. Right even when she’s wrong. Ada who works out and knows all the right creams, who looks good from every angle. Ada who’s going to take her to Egypt in the fall.

It seems extremely possible, in this moment, that Emin will die. She wonders what it would be like, to be an occasion. A calendared tragedy. A perfectly good date, annually ruined. She wonders whether Ada would resent it or be into it.

Emin remembers a line from the orientation video that made her laugh:

We are prepared for every reasonable contingency.

She can imagine this word in court, reasonable, the lawyer practicing it in front of the mirror.

If Emin dies, Ada will blame herself, then the travel company, then the tech guy with one testicle, then the island itself. Her stages of grief will be the different entities she blames. The snake, interestingly, will never make the list.

Overhead, a cloud shifts from something that looks like a whale to an eel, one part of the cloud outpacing the others.

Ada monitors her symptoms. They’re all textbook, trite. Numb fingertips and toes, shuddering limbs, heart palpitations. The works.

The emergency helicopter will get here in time, probably. It’ll be a story they tell over cocktails at New Year’s. She imagines the polite gasps of their guests, the play-acting of who should tell it. Emin will tell it, but her version will lack important details. Ada will jump in to help.

Wilder rocks in the surf, knees hugged to their chest, while Ada strokes sweat from Emin’s brow, monitors the wound, glances around the perimeter for nonexistent threats. Her face hovers above Emin’s face, eyes focused but frenetic with concern. The fussy, frustrated attentiveness of nothing-to-be-done.

Dipping in and out of darkness, Emin imagines Ada’s face over the lip of a coupe glass, flushed with remembered worry.

In the end it’ll be her hand on Ada’s arm, reminding her that the danger is past now.


A.J. Bermudez is an award-winning writer, filmmaker, and Editor of The Maine Review. Her first book, Stories No One Hopes Are About Them, won the 2022 Iowa Short Fiction Award as was a 2023 Lambda Award Finalist. Her work has appeared in a number of literary publications, including The Kenyon Review, Virginia Quarterly Review, Boulevard, Story, Creative Nonfiction, and elsewhere. She is a former boxer and EMT, and is a recipient of the Diverse Voices Award, the Page Award, the Alpine Fellowship Writing Prize, and the Steinbeck Fellowship.