Review: Simulacra by Airea D. Matthews

Matthews,  Airea D. Simulacra. Foreword by Carl Phillips, Yale UP, 2017.

Airea Matthews’ Simulacra doubles then quadruples its mirroring. As the author teases in her Notes, “the [title] derives from the Latin… meaning ‘to make like’ or simulate. …[but], according to [Philosopher Jean] Baudrillard, the simulacrum was that which ‘hides truth’s nonexistence.’” It is clearly this secondary definition that she is playing with in her text: these poems seem to pull back the curtain, revealing a dark mirror or pond that in its brightest spots truly illuminates the show behind us.

The compelling majesty of these poems is that they somehow remain inviting; it would be easy for such complexities to lock out the casual reader. But Matthews draws on a vast literary store of familiar characters (from Ancient Greek mythology and celebrity poets), folding in a modern sensibility that manages to not feel gimmicky. She often uses epigrams from French philosophers and writers (Camus, Baudrillard, Barthes) to remind us of the depth of what she is trying to achieve, even as she drops her characters—some recurring, like Anne Sexton the nurse who has never heard of Anne Sexton the confessional poet—into familiar settings. Matthews uses the operetta and biblical-style verses as easily as she does some more quotidian forms of communication that hardly seem artful (like texting and tweeting), until, in her hands, they become so. The text messages delivered, significantly, out of order—so that the reader must rely on timestamps and numbering to read them in their intended sequence—between poet Anne Sexton and the doomed Arthur Miller character Tituba from The Crucible of “Sexton Texts Tituba From a Bird Sanctuary” could really be titled something along the lines of ‘desire, foreboding, and womanhood.’ Those ideas pulse throughout this collection.

The spine of hunger, longing and trauma runs as an undercurrent through all of these poems, voices, and shifting presentations. As Carl Phillips mentions in his foreword (detailing his decision to select Matthews’ manuscript for the Yale Younger Poets series), “she offers us nothing less than an extended meditation on the multifariousness of desire” (xv). The poet herself remains unknown, even though she uses several characters (like “The Mine Owner’s Wife,” “The Good Dentist’s Wife” and Anne Sexton the poet) as stand-ins for the “I” presence, so that it becomes clear that there is something she finds compelling about women who were limited in their ambition at the hands of their male counterparts. But these are far from “domestic poems,” as some of these titles would have you believe. Matthews’ heroines are powered by their self-awareness, even though they are trapped. Her voice vibrates with the power of the poet Ai, that great master of the dramatic monologue. Matthews seems to be saying that there is power in femaleness that rides the great tide of generations. As she writes in “Select Passages from the Holy Writ of Us,” “They called her morning.5 She misheard mourning.6” This collection is a tour de force in its breadth and depth.

https://yalebooks.yale.edu/book/9780300223965/simulacra

Writing for Social Justice: The Devil in Society

My Auntie Lilith is a storyteller adorned with all the histrionics a 5-foot Trinidadian woman can muster. As a child, visiting her home meant witnessing random flares of dramatic scares where, without warning, she’d turn out all of the lights, lock all of the doors, and provoke spirits as my sister, cousin, and me ran alongside her fighting evil in complete dread.

That eight-year-old me hid under her table in a puddle of my pee while my thirteen-year-old sister with tears on her cheeks locked herself in the closet and my cousins yelled in terror as my auntie’s unbridled jumbies and soucouyant and dwens chased us down the stairs and into varying corners of the house.

After a full night of panic, Auntie Lilith gathered us all at her feet for story time. Heaving breathlessly in the darkness of the house, she said, when she was my age, she fought off a mischievous haint that embodied a little boy named Seth. In her classroom, he’d walk past her desk and pull at her ponytails and call her a pickaninny, daily and without fail. Aunt Lilith knew that Seth was filled with an evil that only she could fend off. The notes she wrote to her teacher warning that a wicked energy dwelled in the classroom were unheeded and even mocked.

One day, as the wild and unchecked power hypnotized Seth, lil’ Aunt Lilith sharpened her pencil, fully intending to use it to pen yet another poetic prose of precaution. However, when Seth pulled his hand from her hair, placed it on her desk, and then bent down to whisper pickaninny inches from her lips, she knew it was her duty to exorcise the demon that ran rampant in Seth’s body. She stabbed her pencil straight through his skin, his nerves, his blood—scaring the hell out of him quite literally.

The metonymic adage, the pen is mightier than the sword, assuages the egos of writers who use our words to pen poetic prose of precaution about impending doom or a euphoric past. But, perhaps the pen is only mightier than the sword because it has the dual ability to both communicate brilliant essays and defend brilliant lives.

Today marks 147 days since Breonna Taylor was brutally murdered by her city (officers and officials), her state (her governor and her attorney general), and her country (her president and his administration). We, as taxpayers, play a part in her murder because we continue to pay the salaries of the people who murdered her. We also pay the salaries of the people who conspire to cover it up.

A good many of us have written think pieces and social media posts demanding justice, but, like my Aunt Lilith’s, our warnings are unheeded and even mocked. There is a wild and unchecked power that is running loose in our society. It continues, like Seth, to victimize and brutalize young, Black girls because it is drunk with power.

So continue writing your think pieces, telling your stories, and saying her name. But today, right now, sharpen your pencils and prepare to act boldly because this is an evil that we must fend off.

*The Writing for Social Justice column will appear quarterly in Philadelphia Stories. 


For the last 10 years, Jeannine Cook has worked as a trusted writer for several startups, corporations, non-profits, and influencers. In addition to a holding a master’s degree from The University of the Arts, Jeannine is a Leeway Art & Transformation Grantee and a winner of the South Philly Review Difference Maker Award. Jeannine’s work has been recognized by several news outlets including Vogue Magazine, INC, MSNBC, The Strategist, and the Washington Post. She recently returned from Nairobi, Kenya facilitating social justice creative writing with youth from 15 countries around the world. She writes about the complex intersections of motherhood, activism, and community. Her pieces are featured in several publications including the Philadelphia Inquirer, Root Quarterly, Printworks, and midnight & indigo. She is the proud new owner of Harriett’s Bookshop in the Fishtown section of Philadelphia.

ONLINE BONUS: The Thunderstorm

After slaughtering the moon and stars

The storm stills.

 

The night piles up like black angora

Then sleeps.

 

Summer’s crickets come to trill

And I rest into the blackness

And write this poem

To still my body from that storm

Nowhere to be found now

But in me.


Roberta “Bobby” Santlofer (1943-2020) was a mother of sons, an avid reader, and a poet. A posthumous collection of her poetry is forthcoming.

ONLINE BONUS: Locks

Ghosts have a way of knowing where all the keys are hidden. –   William Evans

 

As though we, the living, are locks.

Or doors with locks.

 

Or small latched boxes,

lacquered or decoupaged with pansies,

 

or scorched like the unpainted dime store kind

you tried to inscribe with your name

 

with a neighbor kid’s wood burning kit,

all of them with a tiny hasp

 

and padlock worked by a thin gold key

that even a ghost could lose.

 

As though there are ghosts, real ones,

not simply regret.

 

As though regret were simple.

As though it were made complicated only

 

by our intricate tricks for containing

the ghosts of what we can’t let go,

 

but grieve and grieve and grieve over,

as though we were not the lock,

 

the latch, the lid, the door, not the rue,

not the sorrow, not the ghost with the key.


Hayden Saunier’s books of poetry include How to Wear This Body, Say Luck, Tips for Domestic Travel, and Field Trip to the Underworld.  Her new book of poetry, A Cartography of Home is due out in early 2021.  (www.haydensaunier.com)

ONLINE BONUS: Already

this is not what you thought you’d be reading

and honestly it’s not what I thought I would be writing

either, but this makes us allies, companions

in an unknown landscape, like students moved midyear

to a new school— cue up the cafeteria humiliation reel,

light the cheek’s fierce burn that sends hot sparks

to pock holes in the tiny hope chests tucked inside

our preteen hearts and most of us are still packing

some of that sorrow. The story we thought this might

be telling with its breadcrumb trail has slunk down

at the loser table to foot funk level in a plastic seat

with corroded chair legs, or better yet, it turned tail

and ran before even walking into the room

like we wish we had done instead of trying to sashay

across the page in the wrong clothes wearing

the cheap perfume of fake it till you make it like it’s

the kind of story that never sat alone at a table

pretending it didn’t want to die, but that story

and that story’s lie is long gone. So we begin again.

Each day. And look, whatever we didn’t think

this would be has been taking shape beneath our faces,

kneading its own dough, punching it down, letting it rise,

checking the oven, and now warm brown loaves

cool on a windowsill like in a book of fairy tales,

curls of steam lifting from their dark aromatic crusts,

delicious, whole wheat, gluten-free, or however

you need it, bread to pass between us in a story

we didn’t know would have a kitchen or windowsill

or cupboard where you find butter and I find

strawberry preserves, or a table where we sit down

together, take out our hidden knives, use them to spread

these slices, smooth the sweet jam, share the bread.


Hayden Saunier’s books of poetry include How to Wear This Body, Say Luck, Tips for Domestic Travel, and Field Trip to the Underworld.  Her new book of poetry, A Cartography of Home is due out in early 2021.  (www.haydensaunier.com)

(cape may)

like scraps of paper

folding themselves into birds

the sea gulls settle

 

the shimmering light

on the water at sunset

keeps its promises


Peter McEllhenney is a writer living in Philadelphia, PA. His work has appeared in Philadelphia Stories, the Seminary Ridge Review, and others. He blogs occasionally at www.PeterGalenMassey.com.

full sun

To view full sun by Tyler Campbell, click HERE.


Tyler Campbell is an artist outside of Atlantic City. He enjoys making tiny pancakes for many friends.

Letter From the Editor

For the past 11 years it has been the honor of Philadelphia Stories to host the fiction prize named for our friend and supporter, Marguerite McGlinn. I first got to know Marguerite in a local writer’s group – the same place I met Christine Weiser, and so many other incredible Philadelphia writers. Like Christine, Marguerite was more than just a writing acquaintance. She was a friend and confidant, someone who supported me, and my work, unconditionally, but also told me the truth. She and her husband Tom lived, quite literally, down the road from Rosemont College, where I eventually enrolled to earn my MFA and where I am now the MFA program director. Even after she got sick, she would invite me over for dinner before class and we would talk about writing, about her family, about our dreams of becoming novelists. It was at these dinners that I got to know her husband Tom and learned more about her family – now the generous supporters of this prize. Marguerite was a champion of the underdog. I’d like to think that supporting short story writers, like we’re able to do, and to do it in her honor, would make her very happy.

Each year I have two jobs related to the contest. I choose the judge and I choose the finalists. My criteria for choosing a judge is simple. I invite authors whose work I admire and who I’d really like to meet. Most of the time I get lucky and they say yes. This year’s judge, Karen Dionne, was just such an author. When it comes to choosing the finalists, things are not as simple. Our fiction editor, Trish Rodriguez and a host of other screeners, read all the submissions. This year there were over 270. They did a great job of narrowing down the group to 39. From those I’m supposed to pick no more than 10. With Trish’s help, this year we chose seven. The stories ranged from satire to psychological thriller to traditional literary fiction.

Winners

with comments from judge Karen Dionne, author of The Marsh King’s Daughter and The Wicked Sister

 

First Place “Young Americans” by A.C. Koch from Denver, CO

This short story ticked all the boxes for me. A nuanced, pitch-perfect father-daughter road trip told with an economy of language and an easy rhythm and flow that sucked me right in. Clearly plotted, well-drawn characters, along with just the right mix of atmosphere and insight make this story a winner!

 

Second Place “The Dead Women” by Allie Mariano from Little Rock, AR

A character at a crossroads is always intriguing; how did they come to this place and what will they do going forward? I love stories that focus on undoing the consequences of bad choices. That this story is also beautifully written is a bonus.

 

Third Place “Feral Wives” by David L. Updike, Philadelphia, PA

This short story begins with an irresistible premise: women all over the country are leaving their families to live in groups in the forest, constantly on the move, building temporary shelters while they hunt and fish and forage. An engaging and thoughtful commentary on what it means to shed the labels of “wife” and “mother.”

 

Finalists

“Almost Happy” by Charlie Watts from Freedom, NH

“Almost There” by Holly Pekowsky from New York, NY

“The Women in the Club” by P. Jo Anne Burgh from Glastonbury, CT

“Magic Hair” by Shanteé Felix from Baltimore, MD

 

goode for who

To view goode for who by Edythe Rodriguez, click HERE.


Edythe Rodriguez is a Philly-based Afrikan Renaissance poet who studied Creative Writing and Africology at Temple University. Her work is published or forthcoming in Tulane Review, Sonku Literary Magazine, Call and Response Journal and Bayou Magazine.

Witness

Our family moved to West Philadelphia in the 1960s after my father left the Army. Maybe because it was such a gorgeous afternoon on such a lovely spring day, my mom had walked down to my elementary school as she occasionally did, to get out of the house and stretch her legs.  As we walked back together, we talked as we strolled past neatly trimmed front lawns picture perfect in their tiny plots.

The immaculately preserved row homes in our neighborhood were obsessively maintained as the pride of ownership for Negro Philadelphians who survived the Great Depression. Many had colorful flower boxes filled with crimson and purple flowers, and others had stone facades, piped in white or charcoal. On some, the porches jutted out like crowns from the buildings. People sat on their stoops and smiled as we walked by. Others sat in shadow, just watching as the cars ran up and down the street.

I don’t remember what we talked about that afternoon. Usually, my mom would ask, “How was school? Who did you play with at recess? What did your teacher say about your homework?”

That was all it took, and we would prattle on about anything and everything, including Grant, my pet turtle. “You know he got out again?” my mom might have said. “This time, he pushed the gravel up against the side of his habitat, made a ramp, and then climbed out. I found him in the closet with a family of dust bunnies riding on his back.”

Or, as it was near the end of the term, I’d muse about school next year—”I’ll be in 5th Grade!”—and everything I hoped to learn and do.

We lived on a well-traveled thoroughfare in a white, three-bedroom house on the even side of the street, two blocks up from Market Street. It had a big basement and a stone porch, where many homes on our street had wood or wrought iron railings.

On the other side of the street, a group of girls about my age played double-dutch—the tap-skip-tap a familiar sound as girls all over the neighborhood played it. Next to them, a little girl bounced her ball. She wore a frilly, brightly colored dress and shiny black shoes. Her mother had done her hair in thin braids that young girls liked to wear. A rainbow of colorful barrettes secured her tightly woven strands.

We had reached the top steps leading to our front door when we heard a loud bang. It was a loud thump, really, not a crash or crunch of metal, like two cars coming together. I’d heard that before. This sounded different, and I looked back.

The first thing I saw was a bright red ball with sparkles—the kind you could purchase from Woolworth’s for 49 cents. It rested against the curb, still and grimy.

The ball had bounced away from the little girl, and she had run after it. She hadn’t looked. She hadn’t seen the car moving up the street. The driver hadn’t seen her until it was too late, and he hit her. She lay in the street all done up like it was her birthday, ready for the party she would have. The ball was undoubtedly one of her presents, which was why she ran after it. It was too new to lose.

She was not moving. I couldn’t see any blood. My mom fumbled with her keys as she rushed to get me inside because she didn’t want me to witness the pretty little girl lying in the street. The car that struck her hovered, menacing inches away from her head.

Though I can’t remember the color of the car, I remember the little girl’s frilly lime green dress with white accents blowing in the wind—her black skin in contrast with the bright party dress she wore—her body laid on the ground, broken.

Passersby had assembled across the street near where the little girl lay; I wasn’t paying them much attention.

A woman came marching down the street. She pointed up at my mother and demanded, “Do you have a phone?

“Yes.”

“Then go call the ambulance.”

My mom was standoffish with people she didn’t know and never liked being told what to do. Still, given the situation, mom forgot about me, and instead of shepherding me inside, she vanished into the house to call and ask that an ambulance be sent. Back then, there was no 911 service, so you had to dial direct or ask the operator to connect you. It usually took some time for the operator to come on the line. When she answered—and it was always she then—the operator would ask what service you needed police, fire, or ambulance and would connect you.

 

A single police car came. He drove up slowly; quietly, there were no lights or sirens. As I remembered, it was a blue car because the city had begun replacing the lipstick red cars they had when we first moved here. He stopped behind the vehicle that had struck the little girl.

The cop got out of the car and strolled up the street. I stood on the porch and watched. He swung his arms and adjusted his cap as he walked around to the front. He managed to look around without seeing any of us, much less the little girl who lay in the street ahead. With each nonchalant step, the assembled passersby and neighbors grew tenser. Their eyes narrowed, and they began to mutter. It made me angry, too, instantly, volcanically. I watched his every step, my anger boiling, the disdain that he conveyed pricked my conscience, offended my understanding of why he was here, tarnished the badge of a public servant, soured the title Police Officer.

So, I became someone else, no longer just a marginally concerned party. I became a witness. Witness to what I didn’t know, I was nine years old, and my experience limited the outcomes I could imagine or predict. But it was now my responsibility to remember as much as I could. Record as much as I could in my memory and keep that image in the eye of my mind.

Then something awful happened.

The cop looked down, and his face changed. His self-satisfied smirk faded, and he became grave. Perhaps the little girl had stopped breathing, had a seizure, or someone in the crowd said something.

He scooped her up and ran up the street. Holding his hat in one hand, cradling the little girl in his arms, he sprinted, as I imagined he did in high school, running in his last race as a senior. He ran the 100 yards like his life, and the state championship was in jeopardy. He didn’t stop until he disappeared into the doctor’s office at the corner of our block.

A few minutes later, he emerged. Still carrying his hat, he was breathing hard, walking with a purpose. That arrogant, insensitive gate that I found so offensive had disappeared. He had a spring in his step. Perhaps he realized we bleed too, and he probably had saved the little girl’s life. His head snapped to the right, and he saw me. My gaze didn’t waver.

 

Sometime later, about a month or two, I saw the same little girl back bouncing her red ball in front of her house. When it jumped away from her, she didn’t run into the street after it. She let the ball roll to the other curb, and after looking both ways, she skipped after it.

I write this because this incident had been playing in my mind lately. I believe it may be a reaction to the attitude that claims you are a hero just by putting on pants and showing up. Damn what you do, what you say or how you say it. Or, maybe it’s because the police killed another unarmed person in their custody—once again, again, once again.

I wondered what became of that Philly cop that over 50 years ago transformed from disinterested bystander to a human being, at least long enough to cradle that little girl in his arms and rush her to a place where she could get help. I wondered if he took that feeling back to this patrol car, back to his precinct and home with him, and after everything, did it last—did he change? Did he answer every call from then on as if he could be the difference? Or did he backslide?


Leon Jackson Davenport is a Writer, Fine Art Photographer, and Emmy nominated Video Editor. Leon lives in the Eastern US, with his lovely wife, and a cadre of feral cats who come and go as they please. He has published online in Six Sentences, Foundling Review, The Full of Crow Quarterly, Powder Burn Flash, and in volume two of the print anthology, “FEAR: A Modern Anthology of Horror and Terror” published by Crooked Cat. He is currently a master’s degree candidate in Creative Writing at Wilkes University.